First published in 1986. Nations have a unity often described as 'cultural'; and within them there are divergences some of which are termed 'political'. But culture and politics do not, therefore, comprise two wholly distinct zones or orders of experience, the one marked by unity, the other by plurality. Unity and plurality interpenetrate. These insights, which derive from the thinking of Herder, have been fundamental to the work of F. M. Barnard. In this volume a number of scholars contribute, in Barnardian vein, reflections on the tensions between unity and plurality in the history of ideas. The central underlying question is, in essence, 'what is the context of political life?' The question remains of more importance than any single answer.

Ideas of collective responsibility challenge the doctrine of individual responsibility that is the dominant paradigm in law and liberal political theory. But little attention is given to the consequences of holding groups accountable for wrongdoing. Groups are not amenable to punishment in the way that individuals are. Can they be punished - and if so, how - or are other remedies available? The topic crosses the borders of law, philosophy and political science, and in this volume specialists in all three areas contribute their perspectives. They examine the limits of individual criminal liability in addressing atrocity, the meanings of punishment and responsibility, the distribution of group punishment to a group's members, and the means by which collective accountability can be expressed. In doing so, they reflect on the legacy of the Nuremberg Trials, on the philosophical understanding of collective responsibility, and on the place of collective accountability in international political relations.

First published in 1986. Nations have a unity often described as 'cultural'; and within them there are divergences some of which are termed 'political'. But culture and politics do not, therefore, comprise two wholly distinct zones or orders of experience, the one marked by unity, the other by plurality. Unity and plurality interpenetrate. These insights, which derive from the thinking of Herder, have been fundamental to the work of F. M. Barnard. In this volume a number of scholars contribute, in Barnardian vein, reflections on the tensions between unity and plurality in the history of ideas. The central underlying question is, in essence, 'what is the context of political life?' The question remains of more importance than any single answer.

John Locke's Letter Concerning Toleration (1689) is one of the most widely-read texts in the political theory of toleration, and a key text for the liberal tradition. However, Locke also defended toleration more extensively in three subsequent Letters, which he wrote in response to criticism by an Anglican cleric, Jonas Proast. This edition, which includes a new translation of the original Letter, by Michael Silverthorne, enables readers to assess John Locke's theory of toleration by studying both his classic work and essential extracts from the later Letters. An introduction by Richard Vernon sets Locke's theory in its historical context and examines the key questions for contemporary political theorists which arise from this major work in the history of political thought.

Cosmopolitan theory suggests that we should shift our moral attention from the local to the global. Richard Vernon argues, however, that if we adopt cosmopolitan beliefs about justice we must re-examine our beliefs about political obligation. Far from undermining the demands of citizenship, cosmopolitanism implies more demanding political obligations than theories of the state have traditionally recognized. Using examples including humanitarian intervention, international criminal law, and international political economy, Vernon suggests we have a responsibility not to enhance risks facing other societies and to assist them when their own risk-taking has failed. The central arguments in Cosmopolitan Regard are that what we owe to other societies rests on the same basis as what we owe to our own, and that a theory of cosmopolitanism must connect the responsibilities of citizens beyond their own borders with their obligations to one another.

Cosmopolitan theory suggests that we should shift our moral attention from the local to the global. Richard Vernon argues, however, that if we adopt cosmopolitan beliefs about justice we must re-examine our beliefs about political obligation. Far from undermining the demands of citizenship, cosmopolitanism implies more demanding political obligations than theories of the state have traditionally recognized. Using examples including humanitarian intervention, international criminal law, and international political economy, Vernon suggests we have a responsibility not to enhance risks facing other societies and to assist them when their own risk-taking has failed. The central arguments in Cosmopolitan Regard are that what we owe to other societies rests on the same basis as what we owe to our own, and that a theory of cosmopolitanism must connect the responsibilities of citizens beyond their own borders with their obligations to one another.

John Locke's Letter Concerning Toleration (1689) is one of the most widely-read texts in the political theory of toleration, and a key text for the liberal tradition. However, Locke also defended toleration more extensively in three subsequent Letters, which he wrote in response to criticism by an Anglican cleric, Jonas Proast. This edition, which includes a new translation of the original Letter, by Michael Silverthorne, enables readers to assess John Locke's theory of toleration by studying both his classic work and essential extracts from the later Letters. An introduction by Richard Vernon sets Locke's theory in its historical context and examines the key questions for contemporary political theorists which arise from this major work in the history of political thought.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Kalendar Notes: Short Devotional Comments For Every Sunday And Holyday In The Christian Year John Richard Vernon William Wells Gardner, 1874

This title provides an introduction to the philosophical implications of the recent surge of political and ethical interest in historical redress. Should the British Museum return the Elgin Marbles to Greece? Should settler societies in North America and Australasia compensate the aboriginal people whom they dispossessed? Should Israel have accepted Germany's compensation for Nazi extermination policies? The last twenty years have seen a remarkable surge of political and ethical interest in historical redress - that is, the righting of old wrongs. In this fascinating book, Richard Vernon argues that whatever the kind of redress that's at issue, and whether the wrong is large or small, an important philosophical issue arises. Exploring recent and high profile cases, Vernon focuses on the issue of responsibility. Responsibility isn't something inherited, like property or one's DNA. How, then, can it fall to one generation to make good the wrongs done by another? The book addresses all the main issues and arguments relating to justice, memory, apology and citizenship, and concludes by arguing for a forward-looking approach that focuses on the right of future generations to live just lives. "Think Now" is a new series of books which examines central contemporary social and political issues from a philosophical perspective. These books aim to be accessible, rather than overly technical, bringing philosophical rigour to modern questions which matter the most to us. Provocative yet engaging, the authors take a stand on political and cultural themes of interest to any intelligent reader.

Her Teaching As To Confession; The Real Presence; Prayer For The Departed; Purgatory; Mistaken Devotions; Efforts For Reunion. Six Sermons.

Her Teaching As To Confession; The Real Presence; Prayer For The Departed; Purgatory; Mistaken Devotions; Efforts For Reunion. Six Sermons.

Although liberal democratic polities have an important place in contemporary politics, their justification is contentious. Liberalism and democracy are commonly thought to be inconsistent, or at least in tension with one another; and the reality of liberal democracy is perceived as falling far short of the ideal. In Political Morality, Richard Vernon sets out to show that liberal democracy can make sense as a single political conception, rather than a trade-off between two different values. He also argues that in conceiving of liberal democracy as proposed, other problems inherent in liberalism and in democracy are eased; liberal democracy is not exposed to the same objections as liberalism and it can avoid some of the paradoxes that are said to plague democratic theory. The book also points to some of the ways in which polities currently termed 'liberal democracies' fall clearly short of the values that might legitimize them.